Late Prehistoric/Early Historic Chiefdoms (ca. A.D. 1300-1850)
The Nature of Chiefdoms
Prior to European exploration, the Indians of Georgia and other parts of the Southeast had achieved the highest level of political organization north of the Mesoamerican Aztec and Maya states. These southeastern political organizations are termed chiefdoms by anthropologists. A chiefdom, ruled by a hereditary and often semi-divine chief, was typically a multiple town organization, with a population in the low thousands. The chief resided in a capital town, with other towns paying tribute to support him and his family, part-time craftspersons, and military expeditions. Chiefdoms typically built impressive monuments.
Inhabitants of these Georgia chiefdoms had what archaeologists call a Mississippian lifestyle. The women were farmers, growing corn, beans, squash, sunflowers, and other plants. The men supplied meat by hunting and fishing, because there were no domesticated animals. They gathered other wild foods, such as herbs, nuts, and berries.
Warfare was another major occupation for men of the chiefdoms. Both early Spanish accounts and archaeology reveal the importance of warfare in the lives of these people. Spanish explorers fought battles against large armies of Native Americans in the Southeast. Archaeologists have uncovered complex fortifications around native towns and have found direct evidence of war wounds, including scalping marks, on excavated skeletons of Southeastern Indians. Prehistoric art from archaeological sites, such as Etowah in Georgia, frequently depicts war themes.
Chiefdom of Coosa
Coosa is one of the best-known chiefdoms in the area that is now Georgia. Located on the Coosawattee River in modern Gordon and Murray counties, Coosa (according to Spanish explorers) consisted of eight towns, of which archaeologists have located at least seven. The capital, an archaeological site known as Little Egypt, was excavated by archaeologist David Hally for the University of Georgia in the early 1970s. The Little Egypt site comprised three earthen mounds surrounding an open plaza area in the center of a large village. One other town had a single mound, while the other villages lacked mounds. The population of the Coosa chiefdom is estimated to have been 2,500 to 4,650 people.
The chiefdom of Coosa was part of a larger political organization, the paramount chiefdom of Coosa; the Coosa chief ruled over other, similar chiefdoms, stretching from what is now upper eastern Tennessee to east-central Alabama.
The King site was perhaps a typical village within the paramount chiefdom of Coosa. This archaeological site, located on the Coosa River west of modern Rome, was excavated by David Hally of the University of Georgia and Patrick Garrow of Shorter College (later Shorter University). It was made up of approximately forty-seven houses surrounding an open courtyard, with a large public meetinghouse near the center of town. The village was heavily fortified with a wooden palisade wall and an encircling ditch. Estimates of the King site population range from 277 to 517 people.
Other chiefdoms were located on most of Georgia's major river drainages and on the Atlantic coast. Another paramount chiefdom, named Ocute according to early Spanish sources, was located along the Oconee River from present Milledgeville almost to Athens. This polity consisted of six mound centers and many villages, hamlets, and farmsteads. Archaeologists from the LAMAR Institute, the University of Georgia, and Penn State University have tested all the mound centers and several of the smaller archaeological sites. This area is unusual in that many people lived in scattered farms in the uplands instead of being concentrated in the river valley, as in most other chiefdoms.
Other major chiefdoms mentioned in Spanish sources and known through archaeology include Toa on the Flint River, Capachequi near present Albany, Apalachicola near modern Columbus, and Guale located on the Georgia coast in an area centering on St. Catherines Island. The Guale chiefdom is known from early Spanish sources and was the scene of major missionary efforts in the late sixteenth and early seventeenth centuries. Archaeologists from the American Museum of Natural History have excavated the main mission complex on St. Catherines. Other late prehistoric chiefdoms, whose names were not recorded in historical sources, include polities centered on the Nacoochee Mound near Helen, Georgia, and the upper Savannah River area.
End of the Chiefdoms
Georgia's chiefdoms collapsed very quickly following European exploration in the sixteenth century. Europeans brought in many new diseases to which Native Americans had no natural immunity; consequently, their populations plummeted. Because these reduced populations could no longer support a hereditary elite stratum of society, the chiefdom form of political organization was replaced by simpler forms. The arts declined, in part because craftspersons were no longer subsidized. Within a century European technology had already replaced aboriginal technology.
In areas of coastal and southern Georgia, Native American populations were incorporated into the expanding Spanish mission system.
Robert L. Blakely, The King Site: Continuity and Contact in Sixteenth-Century Georgia (Athens: University of Georgia Press, 1988).
Charles M. Hudson, Knights of Spain, Warriors of the Sun: Hernando de So to and the South's Ancient Chiefdoms (Athens: University of Georgia, 1997).
Charles M. Hudson and Carmen Chaves Tesser, The Forgotten Centuries: Indians and Europeans in the American South, 1521-1704 (Athens: University of Georgia Press, 1994).
Marvin T. Smith, Coosa: The Rise and Fall of a Southeastern Mississippian Chiefdom (Gainesville: University Press of Florida, 2000).
John E. Worth, The Struggle for the Georgia Coast: An Eighteenth-Century Spanish Retrospective on Guale and Mocama (New York: American Museum of Natural History, 1995; distributed by University of Georgia Press).
Marvin T. Smith, Valdosta State University
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