Grace Lumpkin (1891-1980)
The radical novels that Grace Lumpkin wrote in the 1930s, To Make My Bread and A Sign for Cain, represent two of the best examples
Born in Milledgeville on March 3, 1891, Lumpkin later moved with her family (including her younger sister, Katharine Du Pre Lumpkin, who grew up to become a well-known sociologist) to South Carolina, where she witnessed firsthand the suffering of black and white sharecroppers and laborers. She returned briefly to Georgia, where she trained to be a teacher at Brenau College (later Brenau University) in Gainesville and eventually organized an adult night school for farmers and their wives. During most summers she lived in the mountains of North Carolina, staying with mill workers, sharecroppers, and other laborers, and as she would describe it later, she became "convinced . . . that the workers could better their lives only by means of unions." Her stay in the mountains introduced her to the families that she wrote about in her first novel.
In the mid-1920s Lumpkin moved to New York City, where she enrolled in evening courses in creative writing and journalism at Columbia University. She also became fully immersed in the radical culture around her, attending demonstrations, joining picket lines, speaking at conferences and meetings, and generally supporting pacifist, socialist, and radical causes. After witnessing the brutal tactics used against workers in the recurrently violent textile strike in Passaic, New Jersey, Lumpkin became involved with the Communist Party.
The publication of To Make My Bread in
Lumpkin's life and writing were dramatically influenced by cultural radicalism, with its links to U.S. communism in the 1930s, and the ferreting out of Communists and Communist sympathizers in the 1950s. Despite her ties to the Communist Party during the 1920s and 1930s, Lumpkin became aggressively reactionary twenty years later—during U.S. senator Joseph McCarthy's witch hunts for former radicals Lumpkin gave the names of her radical acquaintances to a Senate subcommittee. Soon after her testimony she returned to the South, eventually moving to Columbia, South Carolina. Her later writing was devoted to exposing the evils of communism and exploring Communist-to-Christian conversion experiences. She died in Columbia in 1980.
Ronald Eller, Miners, Millhands, and Mountaineers: Industrialization of the Appalachian South, 1880-1930 (Knoxville: University of Tennessee Press, 1982).
Barbara Foley, Radical Representations: Politics and Form in U.S. Proletarian Fiction, 1929-1941 (Durham, N.C.: Duke University Press, 1993).
Jacquelyn Dowd Hall, "Women Writers, the 'Southern Front,' and the Dialectical Imagination," Journal of Southern History (February 2003): 3-38.
Sherry Linkon and Bill Mullen, eds., Radical Revisions: Rereading 1930s Culture (Champaign-Urbana: University of Illinois Press, 1996).
Suzanne Sowinska, introduction to To Make My Bread, by Grace Lumpkin (Champaign-Urbana: University of Illinois Press, 1995).
Suzanne Sowinska, Seattle, Washington
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