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Since the early nineteenth century the circus has been a favorite form of professional entertainment for Georgians. The circus first appeared in America in 1793, and Georgia hosted a circus as early as 1801 in Savannah. Just like circuses of today, these early shows emphasized horseback riding, acrobatics, and clowning. The circus's appeal in Georgia from the early nineteenth century to the present day provides a window into how southern tastes in popular culture and southern norms of public behavior have changed over time.
The early circus was strictly an urban amusement. Circuses performed in a single city for weeks at a time, playing in theaters or temporary wooden structures built by the showmen. In a coastal state such as Georgia, shows moved from city to city by riverboat, and before 1825 no circus played farther west than the state's short-lived capital of Louisville. But that year the introduction of a portable canvas tent into the circus business allowed shows to undertake more frequent and ambitious moves deep into the Georgia backcountry. With the addition of small towns to their itineraries, performers and workers now faced the exhausting task of moving on rutted and muddy country roads from one isolated Georgia community to another. Circuses reached the interior towns of Athens, Macon, and Milledgeville by the late 1820s and Columbus by the early 1830s, giving rural Georgians the opportunity to see the same performances that their urban counterparts had enjoyed for years.
These shows featured entertainment sure to fascinate rural and small-town southerners: the display of handsome
The diverse character of circus crowds prompted showmen to provide tented accommodations consistent with southern hierarchies of class and race. Circuses invariably attracted rowdy young men who viewed circus day as an occasion to drink, carouse, and fight, often with equally unruly circus roustabouts. Free blacks and some slaves also came out for these shows. Consequently, antebellum circuses offered special reserved seats for well-to-do white families. Lower-class whites, African Americans, and the occasional prostitute watched the show while standing in the "pit," the part of the tent that lacked seats. segregated, with whites on one side and blacks on the other. Circuses would continue to provide spectator areas segmented by class and color well into the twentieth century.
The dangerous combination of disorderly men and morally questionable entertainment prompted evangelical leaders and class-conscious elites to denounce the circus. For instance, the Methodist Book of Discipline proscribed circus attendance for church members until the twentieth century. The faculty of the University of Georgia in Athens deemed the circus an immoral entertainment and forbade students to attend such shows. Newspaper editors routinely condemned the ribald character of circus entertainment and the rough crowds that gathered to enjoy it. Such criticisms discouraged many respectable men and women from entering the tents of these traveling shows. To rebut the critiques of the circus as sinful and plebeian, showmen argued that their menageries displayed the wonder of God's creation and promised that their programs would not offend even the most scrupulous individuals.
The Civil War (1861-65) drove circuses out of Georgia, but they returned to the state in the fall of 1865. Almost all nineteenth-century shows were Atlanta stable owner and a prominent showman organized the Haight and Wooten Circus, which featured many southerners among its performers and staff. Haight and Wooten split as a team in 1872, and Haight formed a new circus, the Great Eastern Circus, which for many years toured not only Georgia and the Southeast but also the rest of the nation and Canada.
The 1870s also saw a shift from wagon to rail transport, which soon made size a more important circus attribute than sectional allegiance. Although in 1838 Georgia was the site of the earliest known use of a railroad by a circus, the industry did not fully embrace rail travel until 1872. Once on rails, a circus could move more equipment, men, and animals than ever before. Showmen expanded their circus tents from one ring to three, allowing seating capacities to grow from hundreds to thousands. These changes helped the circus become the nation's most popular form of entertainment during the late nineteenth century.
railroads by shows also altered the social nature of circus day. Movement by wagon had meant that a small town was as likely to get a leading show as a big city. But movement by rail confined the top troupes to the growing towns and big cities along railroad lines. For rural Georgians the journey to see the circus was now as much a part of the circus-going experience as the show itself. Farmers and their families left home hours and sometimes days before a show and traveled to large towns and cities on foot, on horse, by wagon, and by excursion train. Upon arrival the country people joined with town-dwellers of all classes and colors to create huge circus crowds. The varied members of these throngs socialized, drank, fought, laughed, and generally celebrated a release from the day's labor. By the 1880s most Georgia merchants and community leaders welcomed the circus because country people spent large sums in local stores and eateries before and after they attended the show.
Georgia's African Americans particularly embraced the circus and the attendant activities of circus day. Early in the morning ambitious black Georgians erected "snack stands" near the circus grounds to vend edibles to circusgoers of both races. These booths also served as central locations for African Americans to congregate and mingle during the course of the day.
Despite circus day's carefree ambiance, tented outfits remained magnets for immoral activities and dangerous situations. Rigged gambling games became a regular sideshow feature. Violence was another problem. Fueled by liquor, Georgia men stabbed, shot, and murdered each other at circuses with bloody frequency. Several circus men also lost their lives in violent confrontations with Georgia toughs. In 1881 a riot broke out in Cartersville between show employees and local ruffians.
Humans were not the only source of mayhem at Georgia shows. A circus elephant rampaged in Valdosta in 1902, killing one man and leaving the town terrified until the chief of police dispatched the pachyderm with a high-powered rifle. Yet not all memorable animal incidents led to such unhappiness. In 1889 an Atlanta businessman purchased the menagerie of a bankrupt circus and donated it to the city's Grant Park. This group of animals became the basis of Atlanta's first zoo (later Zoo Atlanta).
By the early twentieth century the circus had entered a period of decline. Novel forms of entertainment 1908 and 1956, Macon's Central City Park hosted five different circuses. Other Georgia cities where circuses wintered during the first half of twentieth century include Americus, Atlanta, Augusta, Savannah, and Valdosta.
Since the 1990s smaller shows like Barnum's Kaleidoscape and Cirque du Soleil have spearheaded a popular rhythm and blues, salsa, and hip-hop, and its clowns draw on the realities of urban life for their humor. Yet in a return to the intimacy and interactivity of the antebellum circus, the show brings audience members into the ring to dance and sing. Through its fusion of tradition and innovation, the UniverSoul Circus demonstrates why the venerable entertainment institution of the circus will remain a part of Georgia's, and the nation's, cultural fabric.
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